The Redhunter

In the first part of the book Hanegraaff poses a series of everyday moral questions, and addresses them from a Christian perspective. "What's the problem with pornography" and "What should Christians think about global warming" are two typical ones. You can guess his answer to the first, the second is a bit more complicated. Global warming, climate change, or whatever you want to call it, is a scientific issue which is on the surface removed from Christian thinking. However, there is more to it than that. God has called us to be good stewards of the earth, so we must pay attention to environmental matters. On the other, the environmental movement has a strong quasi-religious aspect to it, and we must avoid falling into this trap.

The best essay is "Dispelling False Notions of the First Amendment: The Falsity, Futility, and Folly of Separating Morality from the Law" by Michael Bauman. There are those who argue that "you can't legislate morality," which is usually a prelude to "keep religion out of government/the/law etc." Bauman presents a convincing case that all law is ultimately based on moral and ethical judgments.

For example, one can justify environmental laws on pragmatic grounds by saying that clean air or water benefits us all. But the simple idea that more people leading healthy lives is itself a moral judgment. Speed limits can be justified on pragmatic grounds by saying that they save lives and we benefit economically and that "cleaning up" wrecks is expensive. Again, the idea that saving lives is good and that cost is a factor is itself a moral judgment. It is therefore foolish to think that law can be made on a strictly pragmatic basis.

Right now we are in a stage whereby vice-type laws are being removed, and more and more moral prohibitions relaxed. A quick look at the supermarket magazines and the cover of Cosmopolitan, or the window of you local Victoria's Secret, makes the point. And that's before turning on the TV for the evening sitcoms. Even the most cursory look at all of the social indicators; divorce rate, single parenthood, etc show a downward trend in the past 40 years, and every serious study out there shows these conditions lead to poverty. The cause-and-effect / chicken-and-egg is complicated, but if "pragmatism" was the basis for our law we'd make divorce and single-parenthood illegal. Neither I nor Bauman are saying these things should be illegal, just pointing out that pragmatism isn't the basis for our legal system.

More, vice-laws have more effect than many people want to admit. Prohibition didn't stop drinking but even after it ended, alcohol consumption was considerably less than before it was enacted. Before prohibition the average American drank 3 gallons of alcohol per year. After it was lifted it was at 1 gallon for the next 10 years, and took 40 years to return to pre-prohibition levels.

Obviously not all sins can or should be legislated, and Bauman makes this explicitly clear.

I don't want to say there is a "worst" essay, but unless you're interested in reading about the ethics of abortion in excruciating detail, you'll find the two essays on abortion tedious. The authors take on seemingly every imaginable "pro-choice" argument, including many I'd never heard of before. They not only take you through the biology of conception and pregnancy step-by-step, but address the very issue of "what does it mean to be human?" I'll admit that in a way it is interesting and indeed important, but it's just not my personal hot-button topic.

Before too long, though, we as a society are going to have to face all the hard questions about "what it means to be human" that we can now see but are just over the horizon. The debate over embryonic v adult cell research is all the rage now, but other issues will be at the forefront soon. Before too many years human cloning will not only be possible but cheaper and easier. Even the Brave New World scenario whereby babies are "grown" test-tubesin baby-factories is not too far off as our technology advances. We'll have to answer the question; just because something is technically possible, do we want to do it? Should these things be legal, illegal, or regulated? These questions are not my cup of tea, but in the end I'll be affected by them as much as anyone.